Saturday, 30 November 2024

OECD


Not North Hertfordshire

Recently, the word "headland" came up on the blog Language Hat (no relation, as I always feel obliged to point out, despite the fact that this is perfectly obvious). As an American, blogger Steve Dodson had not come across this word before in its specific British usage as the unploughed area at either end of a field, where the tractor (or horse team in the past) turns round, as it makes each freshly-ploughed "land" on the field.

I don't suppose many Brits have come across that sense of the word, either, but I grew up in a New Town plonked like an island of concrete onto the claggy arable fields of North Hertfordshire where a good many of my ancestors had laboured away their brief and muddy lives. On Sunday visits to my grandparents' village I used to play in a field just over the road, where I was told to stay on the "hedluns", and not venture out into the deep ploughed furrows, waist-high to a small child and treacherous, even after harrowing and the crop had grown. Did you ever put a whiskery head of barley up the sleeve of your jumper, by the way, and wait for it to reappear at your collar? Crazy but slow fun: we used to make our own entertainment in those days.

I was also reminded of one winter's day at school when our class had an outing to a nearby field – a literal field trip, you might say – where local magistrate, school governor and farmer Mr. Powell-Davis inducted us into the theory and practice of growing stuff in mud, standing on a cold and windy headland, dressed in flat cap, tweeds and wellies, and gesturing with his stick like some socially-awkward general briefing his troops, while we shivered in our school blazers and leaky lace-ups. I have no idea why this visit had been arranged: it wasn't as if this was ever likely to be something that lay in our futures.

Although, for some, it did. Several of my less academically-inclined friends left school at the first opportunity and started their working lives as agricultural labourers, and they enjoyed teasing us townie swots with their newly-acquired skills and jargon. It was not a life I envied. One Christmas I earned a few pounds stretching the necks of turkeys and plucking them as they hung by their feet from a noose in a cold barn; it was a horrible job, and after a couple of days I packed it in. Working as a temporary Christmas postman was much more my style, and better paid.

One of these friends – I can't remember who – eventually had a "tied cottage"; that is, a building on the farmer's land that could be occupied by a labourer for the duration of his employment, but no longer. It was the first of a series of similar rural hideaways where our little gang of about a dozen friends and associates could gather safely out of the public eye, united by our primary hobby, which was getting as stoned as possible, listening to records as loud as possible, and talking gibberish for hours. We were young, it was fun, and there wasn't much else to do in North Herts.

I remember one occasion in particular. Several of us were home from university and we were getting down to the usual activities one evening in one of these cottages. A friend called Nick was living there, and had arranged on the wall various agricultural implements he must have found lying around. One of these was like a short spade handle, but tipped with a metal cone rather than a blade. I wondered out loud what it was; Nick said it was a dibber, anticipating incomprehension. But when I said, "Oh, of course!", he countered, scornfully, "OK, then, clever Dick, what's a dibber, then?" But, to his unfeigned amazement, I did actually know. [1] As would any clever Dick, of course, who had enjoyed a teenage obsession with rural folkways – I was a keen reader of the books of George Ewart Evans – as well as the lifestyle and art of various indigenous peoples (surely not just me?).

Now, I don't suppose anyone else who was there would remember that exchange of dibberish (sorry). Frankly, I'd be amazed if anyone had remembered anything about that evening at all, even the very next day. But I do, mainly because I received two insights – revelations, really – that were both saddening and sobering.

As an urban flat-dweller, I had long hoped one day to live somewhere like that, an anonymous little house up an unlit private lane and remote from any neighbours, in a spot that was truly dark at night beneath a full starry sky and open to all weathers. I still do, but probably never will now. But what struck me that evening was that, if I ever did, for me it would always have to be a quiet and very private retreat, and never the setting for raucous gatherings like these. Second, and not unconnected, it dawned on me that, as an over-educated clever Dick with academic career ambitions, I was only ever tenuously and temporarily part of this aimlessly hedonistic mob. I was feeling that bitter-sweet blend of regret and impatient anticipation that marks the passage from one phase of your life to the next: the sense of an ending. [2]

Over-Educated Clever Dick, 1973

I have written before about the ways we are sent onto different paths by education. In the post I'll Never Forget Old Wotsisname, for example, I wrote this about a former best friend from primary school:

But that friendship came to an abrupt end when the secondary school selection process sent us on separate paths. My friend went through the door marked "secondary modern", and I went through the one marked "grammar" (or "snob school", as it was more generally known). When that door shut behind me I looked back, and all but a couple of my closest playmates had gone; the door might as well have had "EDEN – NO RETURN" written on it in letters of fire. It was the first instalment on the price of seizing certain opportunities (or having them thrust upon you), and in particular of choosing to walk the steep and poorly-signposted path of "social mobility".

In those years of the mid-70s when I was away at university I would only return home as briefly as possible in the vacations. My father had been made redundant, and my mother had suffered a disabling heart attack, forcing her to give up work; the atmosphere in our little two-bedroom council flat was oppressive, and I would escape as often and as soon as I could. But they would worry if I didn't come home at night, and more worry was not a burden they needed. Which meant that when out at one of those fun-fuelled rural gatherings I had to rely on at least one car-owner being "together" enough, as we used to say, to drive me home in the early hours. Which was obviously unfair and unpopular, and that sense of an impending ending became ever more acute. It was painfully clear that I couldn't both be at home and be my emerging adult self at the same time, and that, anyway, my future was taking shape in another, more exciting place, among a new and different set of friends; I needed to be back there, getting on with it, not marking time in a scene that had, for me, finally run its course. [3]

As I also wrote in that old post, nobody ever warns you that to choose social mobility is also to choose a form of exile; many thousands of us have experienced, and presumably do still and will always experience the truth of that. I never did return to live in that flat, and by the time my parents finally moved away to Norfolk, to live out their final years in a static caravan in my sister's back garden, my few closest friends had also moved on. I no longer had any reason to go back to my home town, and I never did.

Except once. Driving up from Southampton to my mother's funeral in 2007, I thought I'd make a detour to take a final nostalgic look at "our" flats and get some decent photographs, and maybe even take the lift up, if it was working, and knock on the door of number 47 to see who was living there now. It was the first time I had ever actually driven a car through the streets of the town where I was born and grew up, which was an odd feeling, like one of those lucid dreams where you are aware you are dreaming and yet have a certain degree of agency over events. Then, turning a very familiar corner in this very unfamiliar way, I discovered to my utter amazement that the entire block had been demolished, and building work was already under way on the site.

It was hard to take in. My bedroom, the theatre of so many vivid teenage dreams, fears, aspirations, and fantasies, had simply become an empty, dusty space, fifty feet up in the air. Gone! But I had no better response than to laugh... It was one of those ridiculously overcooked movie moments in life when you simply have to ask yourself: who writes this stuff?

Gone...

1. Feigned amazement was very much the style in vogue, as in "Oh, wow! That's amazing!" Not sure by whom or how this started, but it took me years to shake off...

2. As Corey Mohler of Existential Comics puts it: Your childhood is over when you first get the feeling that you've wasted a weekend because all you did was mess around and have fun.

3. The amusing thing is that to my new university friends, many of them privately educated, my tales of sybaritic scenes among the lower orders were as fascinating to them as their hilarious and hair-raising accounts of the goings-on in our most prominent public schools were to me. The truth was, though, things could get pretty sordid. I'll never be able to unsee the time that ... But no, Watson: that is a story for which the world is not yet prepared. 

Monday, 25 November 2024

No Comment!!

 A quick follow up on yesterday's post, which might prove enlightening to anyone who trusts their viewing statistics, on Blogger, anyway. Here is the current state of play at 12:30 today:

Three THOUSAND views this morning, and an unprecedented 142 reads of the latest post? Really? No, not really... Two comments, though, that's true.

LATE EXTRA:

At close of play (i.e. bedtime around 23:00) the final score is:

Crazy...

Sunday, 24 November 2024

No Comment


One of the most long-term commenters on this blog asked me recently, in effect, "Hey, where'd everybody go?" Which is a good question. The number of comments on this and most other blogs has fallen off considerably in recent times, and it's worth pondering why. But if this is not a question that interests you, then move along: nothing to see here. Something more to your liking will be along soon, I'm sure.

So: it has never been the case that every post on this blog has stimulated a response from my honoured and respected readers, but once upon a time the ones that did could sometimes accumulate quite a long tail of lively commentary. This has been one of the more rewarding aspects of writing a blog, and I always try to make a worthwhile response to anyone who has taken the trouble to comment. We never did get into the extraordinary length and depth of the comments on, say, Language Hat (no relation) [Oh, do stop it, Mike – they know you don't do that blog! Ed.], but, on the other hand, neither was I plagued by the numerous inanely phatic comments that other blogs seemed to attract like flies.

Such comments as do appear here I "moderate" – sadly, this doesn't mean I can edit comments (wouldn't that be fun?), merely choose whether or not to make them public – but I rarely suppress them, even when things veer off topic or get testy; it's all part of the game. Sometimes, I even used to find myself writing a piece in order to provoke a response from one or other of the more frequent commenters. Or, in the case of my old and now late friend Tony (who commented as "Zouk Delors"), carefully stepping around certain issues that I knew would trigger his less, um, reconstructed attitudes and sensitivities.

So here are the stats Blogger provides for a seven day stretch (I started writing this on 21st November, but any recent seven days would do): 


Now, the comment figures are accurate, but the viewing figures are inflated by passing robots and in-and-out ricochets from people looking for something that they didn't find (most likely camera-gear chat). I'd say you could safely knock off at least 1000 or so as fakes and "false drops". So, from about 750 more-or-less meaningful views over those seven days – which is perfectly respectable by my standards – only eight comments were left, and those were from just two readers, doubled by my replies. Which indicates not so much a fall-off in readers, as is only to be expected in Ye Olde Blogge Worlde, as a dramatic decline in the urge to comment. Which is more interesting, no?

There can certainly be problems with leaving a comment on a Blogger blog, which doesn't help. Blogger is a free service from Google, which inevitably means you get what you get, whether you want it or not. For a start, in order to fend off the spammers and click-baiters I have to require commenters to hold an active Google account, which is obviously a barrier to many. Then, quite regularly new tweaks and "features" are introduced without warning which often disrupt the smooth functioning of a blog, most often from the creator's point of view, but which also affect readers. Lately, for example, I notice that the header text setting out my comment moderation policy has vanished. More troubling, though, is when I hear from fully-qualified would-be commenters who say that they tried but failed to leave a comment, and I imagine that for every one of those heroes of perseverance, there are several who think, sod it, who cares? I'm pretty sure I would, too.

In fact, the majority of comments I get these days are private communications from people on my email list, almost entirely actual friends who seem to need a direct prod in the mailbox to be persuaded to read my rantings. Again, this was something I had to set up myself when Google disabled the original "Follow by Email" widget, and didn't replace it with anything similar.

Having a number of regular commenters can itself create problems. As anyone who has given a seminar or workshop will know, a few voluble individuals can silence all the other members of group, unless the seminar leader takes steps to ensure full participation. Many people need time to develop their thoughts, which may be uncertain and provisional, and will often have to be asked a direct question before summoning the courage to speak. Similarly, when visiting any blog with a well-established commentariat, it is always hard to avoid the impression that you have stumbled into a private party, with its own unspoken etiquette and rules of engagement; better to say nothing and "lurk" for a while. In any situation where one-to-one interaction with the silent majority is impractical –  I even hear of so-called "seminars" in our universities now with 200+ participants! – it's next to impossible to devise strategies that might encourage the unknown unknowns to speak up. After all, you're hardly likely to tell your best commenters to shut up for a minute and let the lurkers get a word in, when there may well be no-one else out there with anything to say, anyway.

It's clear that it's the chattier venues like Twitter/X, Threads, and newcomer Bluesky where most people are going for their social media fix, and has been for some time. They may still read a few blogs like this one, but no longer feel the need to participate as commenters. I suppose we blogging hold-outs are rather like old-fashioned charity collectors, rattling a tin on the street, in a world where the charity-conscious mainly donate via standing order and online clicks. You want actual cash, you say? I'm sorry, but who carries loose change in their pockets these days?

In the end, it's pretty obvious why the newer "share, link, and follow" social media have succeeded at the expense of blogs. Let's set aside any condescending remarks about "TL;DR", appropriate as that seems to be for so many of us now. No, it's clear that fewer and fewer people are bothering to share their views with just one self-obsessed stranger in the quiet cul-de-sac of their blog – too much like sharing your opinions about Life, the Universe, and Everything down at the local pub – when there is the very real possibility of being read and followed (or at least me-too "liked") by dozens, hundreds, if not thousands of like-minded strangers; why, you might even attract the attention of Someone Famous, or that crucial mover and shaker who will advance your career to the next level. There's no getting round the fact that a blog is more like a funnel than a megaphone: same shape, but a radically different device.

So I keep thinking I've almost talked myself into signing up for Bluesky. But then I think: just 250 characters? Hmm... Unfortunately, I seem to need to write, and to write at length, more than I need even to be read or "liked". Or, indeed, famous: it goes without saying, obviously, that the massive, world-wide fame and notoriety that would inevitably and instantly follow if I were to join up would seriously disrupt my daily routine and lifestyle. I'm pretty stuck in my ways, now, and to back into the spotlight I seem to have evaded so well so far in my 70 years on the planet would be an intolerable inconvenience. Garn, clear orff, 'fore I sets the dogs on yer! 

Seriously, though, folks... Fewer comments than previously? Not a problem as far as I'm concerned. You are reading this, and that's good enough for me. But, please: don't feel you have to come up with some comment, just to prove me wrong... As John "Cockney" Keats said of poetry, if it comes not as naturally as leaves to a tree, me old china, it had better not come at all...

Tuesday, 19 November 2024

Anticyclonic Gloom



Anyone who thinks photography is not, in the end, all about the light has probably never experienced the sort of glum "anticyclonic gloom" that has been squatting over southern England for what feels like months. A static high pressure system has created a thick grey layer of cloud and trapped all the atmospheric crap beneath it while at the same time sealing off the sunshine, rendering everything joylessly flat, like a vast neutral density filter, or the visual equivalent of an anechoic chamber. [1] Once upon a time, before the Clean Air Act of 1956, these would have been perfect smog conditions in any city worth the name, and Southampton's air is still not the cleanest or clearest at the best of times.

The shortening days have not helped, either. I had to drive over to an auction house near Salisbury recently – I'm finally disposing of some "edged weapons" that have been hidden from children in the back of a cupboard for decades – and was amazed at the reduction in visibility by mid-afternoon. Beyond about the width of one field on either side of the road everything faded into indistinct grey silhouettes: even the imposing remains of Old Sarum were practically invisible. Admittedly, there was some sort of photographic opportunity there, but this kind of weather seeps into your soul – I know, I should probably get myself re-souled – and I simply couldn't be arsed to stop the car. There are precious few safe stopping places out there in rural Wiltshire on a misty day and, besides, I didn't want to attract the attention of any passing police, in case they might wonder why I had a Japanese sword and a bayonet in the boot.


But you can't keep a good obsessive down, and I've been tinkering with this idea of an "angels" project, as foreshadowed in the post Every Angel Is Terrifying. As it's not been worth going out to hunt for fresh angelic manifestations I've been scouring the archive, selecting and converting suitable candidates into monochrome versions so as to impose a certain uniformity of style. I don't think the weather has influenced this "creative decision", but I suppose it might have. I will also concede that I may have got a little carried away with the monochrome filters. Whether this array of slightly antique looks will survive into the project's final form I'm not sure, but I'm enjoying it at the moment, and it feels appropriate.





BTW, talking of grey skies, has anybody out there signed up for Bluesky? I'm curious about it and might be just a little tempted, but I was never on Twitter so have no story to tell here, other than the sanctimonious "why are you wasting your life on social media?" one, which you will have heard many times before (and yet still you tweet!). Doubtless, though, if I were to join then the thing would immediately go out of fashion / be ruthlessly monetised / be bought by some billionaire twit and renamed Z or something. I should probably be public-spirited and stay well away.

1. A subject about which I happen to know something. See the post Thoughts From an Anechoic Chamber (a good read that one, I think).

Wednesday, 13 November 2024

Close Encounters


I keep reading about the decline in the study of the humanities at university level – English literature especially – usually attributed to the shift since the 1980s towards a narrow view of higher education as "credentialisation" for the workplace, plus the ever greater value placed on so-called STEM subjects (essentially anything that might require you to wear a lab coat and/or be able to handle maths). Certainly, it can be hard to explain the relevance of your grasp of Coleridge's theory of the imagination in a job interview, when your interviewers have never heard of Coleridge and are suspicious of imagination, never mind any theories whatever-you-said-his-name-was had about it.

Of course, I'm sure the same could be said for your understanding of stochastic optimization or Fourier transforms, although they do at least sound more impressive. No, what employers want to know is: Are you a team player? Where do you see yourself in five years? Or, in the trinity of job interviewing that I was taught: Can they do the job? Will they do the job? Will they fit in? (see the post Inflexible Attitude, Hates a Challenge for my finely-nuanced take on recruitment as seen from the interviewer's side of the table).

Now, I am biased here: despite my inclination towards visual art, I took English Language and Literature as my first degree, and then did a master's in Comparative Literature, and was on the brink of a doctorate and an academic career when I finally came to my senses. But that was the 1970s. I'm really not surprised youngsters today are losing interest in English as a three-year course of study, now that it has to be considered primarily as an investment: a substantial amount of real capital exchanged for an indeterminate amount of cultural capital. That, plus so few real academic job prospects in a declining field. It was bad enough in 1977; now...

I think there has been a problem with literary study at university for quite some time, however, which is that children who have discovered a love of reading at school do not find themselves doing mo' betta readin' at university, but learning to choose from an assortment of critical pins and probes to stick into the mummified remains of an activity which no longer really exists, if it ever did. I'd be happy to be proved wrong, but it is surely simply a fiction that there is a meaningful fraction of the population who still read "the canon" of Chaucer, Shakespeare, Milton, Austen, Joyce, and the rest of the usual suspects, other than for exam or academic purposes? That includes most English graduates: it's easy to confuse a love of "literature" with the deep joy of being a smart seventeen-year-old exploring your bookishness for the first time, and it's hard to sustain that level of passion into adult life. Besides, reading is a time-consuming activity, and hard to combine with raising children, doing a job, watching films and TV series, and so on. It takes a certain determination to make the time, which you're only going to do if you continue to feel the need for it.

It's also hard to avoid the impression that many of today's literary academics do not themselves get much time for reading for pleasure. Nobody is going to pay you a professional salary for kicking back on the sofa every day with some poetry; papers need to be written, and those essays and dissertations won't mark themselves. No, for academic purposes literary works are there to be mined for evidence in an ongoing series of inquisitorial trials which have little to do with any reading and writing that was or is taking place in the real world – never more than a minority-interest branch of the entertainment industry, anyway – and have everything to do with various arcane theoretical tussles which verge on the theological. "Texts" exist not to be read and enjoyed and discussed, but to have their inky souls examined and those of their sinful creators interrogated, and usually found wanting. "I put it to you that there is not a single mention of the slave-trade or sugar-plantation profits anywhere in Pride and Prejudice, is there, Ms. Austen? No? I rest my case...".

Meanwhile, across the campus someone is working on some STEM miracle – let's say "a cure for cancer" or "green energy" as catch-all placeholders for whatever it might be – and yet is having to waste far too much valuable time and attention scrabbling for funding and lab space. Harassed administrative eyes fall on the humanities departments yet again: what is going on in there? And why is recruitment falling?

Why? Because eventually the word gets out, and kids stop applying to spend three expensive years wandering around lost and confused in what is a peculiarly hermetic and often angry cultural space. Unpopular and therefore underfunded departments go into decline and, in the classic formula, as the stakes get smaller the disciplinary infighting gets more vicious. On the plus side, however, this might mean that at least some of those kids might study something more practical – I always regretted not choosing geography, myself – and carry on reading simply for pleasure, while the dwindling number of academic literary theologians keep sawing away at the branch they are sitting on.

Is any of this really a problem? Some would argue that your "culture" is like your native language: you don't need to learn it, you are already fluent in it without the trouble of grammar lessons or vocabulary lists. Which is, as far as it goes, true. A mumbling idiot speaks a version of the same language, more or less, as that used by the most grandiloquent public speaker. The point of the comparison with language is that what people do or don't do is their culture; there is no higher or lower, it just is what it is. Hey, teacher, leave them kids alone! But, hold on there...This is not an argument you'd want to apply to diet or exercise, is it? And it is a view that too easily excuses passive consumption and cultural complacency, which are a problem, aren't they? If you don't think they are, you might as well stop reading now.

In a well-ordered society, the job of humanities education has surely always been to identify and activate the life-affirming cultural traces that lie latent within us, to help us to see that there is more to life beyond the imaginary bars of our comfy cage, and not merely to equip us for an unquestioning existence within it. But how far does or should higher education really play a part in this? Obviously, just as you don't need to attend drama school to stop speaking like a mumbling idiot – hey, I'm still working on it – you don't need a university degree to enhance your appreciation and understanding of the magnificent literary culture you've had the great good fortune to be born into. You'd think those three years ought to make quite a difference, but they don't seem to: in fact, English graduates are notorious for having had any love of reading trashed at university. 

However, at some point aspiring readers do need to be helped to progress beyond the ABC basics in order to meet the more ambitiously "literary" works halfway. So let's pretend there is such a thing as a poetic license. To earn it, you will need to work on your attention span, to be open to uncomfortable and edgy imaginings, be at ease with obliquity, ambiguity, allusion, and playful obscurity and, to fully qualify at the highest level, have developed the skill known as "close reading". But our universities, it seems, have lost interest in this particular form of credential.

Close reading, like drawing, is a skill that is best built on a foundation of talent – yes, there is such a thing as a talent for reading – and this is best done not at university, anyway, but at school. You will know this, if you have been been lucky enough to grapple with a few well-chosen set texts – a little "difficult", perhaps, but not daunting – and pored over them with a group of like-minded peers, guided (and, if necessary, provoked and goaded) by a good teacher. Not everyone is so fortunate – I was – but there is really no better time or place to awaken a hunger for "the best which has been thought and said", in Matthew Arnold's formula. After that, though, you're on your own.

There's no doubt that in time even the keenest appetites can wane. I find I don't read anything like as much now as I used to; "literary" fiction, in particular, tends to sit unopened and to sink ever lower in my tottering stacks of unread books. As novelist John Banville remarked in an interview:

When I was young I remember arguing with George Steiner about an essay in which he said old men don’t read fiction. Well, I’m an old man and I don’t read much fiction; whatever fiction gives you, I don’t seem to need it any more.
John Banville, interviewed in the Guardian, 12/11/2022

Very true, that. Still, it is now obvious to me that the time I spent at school learning to close-read worthwhile texts – poetry in particular – has had lasting value in my life. The time I spent as a postgraduate grappling with various theoretical-theological speculations? Not so much... Take those speculations of Coleridge on the nature of the imagination I mentioned above, that had once seemed so significant to this sometime would-be scholar. They have now utterly faded from my memory, but his poem "Frost at Midnight" has not. It may not be "the best", but whatever it is that a good poem does, it does for me.

There's an important distinction to be made there. Personally, I rarely crave "the best" in most things: we drive a Skoda Citigo, live in a suburban three-bed semi, I wear the same cheap but practical clothes until they wear out (and sometimes beyond), and generally acknowledge the truth that "the best is the enemy of the good". To argue over what does and does not count as "the best" in any creative field is pointless – fashions change and tastes differ, and quietly eloquent voices are all too easily drowned out by the loudest shouters and their most insistent advocates – which is why all competitions and prizes, from the Nobel on down, are essentially ridiculous. They are looking for the right thing in the wrong place.

Which reminds me of one of the tales of Mullah Nasruddin I read many years ago, which goes something like this:

A man saw Mullah Nasruddin on the street searching for something under a lamp post.
"What have you lost, Nasruddin?" he asked.
"I have lost my keys," said Nasruddin.
So they both got down on their knees and searched for them.
After looking for ages they were still unable to find them, so the other man asked:
"Are you sure this is where you dropped them?"
"No, no – I dropped them back there in my house", said Nasruddin.
"Then why on earth are you looking for them out here?"
"It's too dark inside my house, but there is plenty of light out here under the lamp post".

Or maybe they're looking for the wrong thing in the right place? Obliquity, ambiguity, allusion, and playful obscurity... If that's a problem for you I'm going to have to ask to see your poetic license, sir. Please step away from the lamp post.

Wednesday, 6 November 2024

America Decides


Swamp thing

Honestly, what a right old how's your father, eh? What is wrong with you people? Rhetorical questions, obviously; you do you, America...

Swamped

Sunday, 3 November 2024

Go Van Gogh


Yes, I know that the American pronunciation of Van Gogh as "Van Go" is annoying to all right-thinking people, but it makes a nice header for the post. Besides, "our" version as "Van Goff" is only marginally closer to the actual Dutch, probably for reasons of decorum. I mean, seriously? Can you imagine a seminar in which all three versions are in competition, or worse, a roomful of English-speaking pedants all using the correct, throat-clearing version? Hilarious. There's a Monty Python sketch right there.

Anyway, on Thursday I went to see the Van Gogh blockbuster currently at the National Gallery, Van Gogh: Poets and Lovers. Quite why the National chose that curious "poets and lovers" tag for this show is a bit of curatorial hand-waving not really worth exploring. Basically, they have assembled a lot of Van Gogh's paintings and drawings from the astonishingly creative two-year period spent in Arles, spread generously over six large rooms. Sixty-one, in fact, borrowed from galleries and private collections worldwide, of which by my count just five came from Amsterdam's Van Gogh Museum, which apparently holds 200 paintings and about 500 drawings. It seems there is rather more Van Gogh out there than I, at least, had imagined.

I was accompanied by two old friends of school-days vintage who, conveniently for me, have married each other, which makes staying in touch so much easier. We met in Trafalgar Square at 1:30 pm for a 2:30 booking, forewarned by a blogger who should know that the queues were horrendous: up to an hour at popular times. But in the event there was no queue at all, and we were waved through a whole hour early.

Security has been tightened since Just Stop Oil activists bafflingly decided to attract attention to their (worthy) cause by throwing soup over one of the paintings. Liquids are now banned inside the gallery, bags are searched, and everyone must pass through an airport-style metal-detector gate, although thankfully without removing shoes, belts, and loose change, which might make you suspect it isn't actually plugged in. Also, I'd forgotten to empty a half-full bottle of water inside my shoulder-bag, and it was only on the train home that I realised this had been missed – or possibly allowed through? – by the bag searcher. Well, at least it wasn't soup or superglue.

All blockbuster exhibitions are exhausting, I find, particularly when they feature an overwhelming quantity of work by just one blockbuster artist, some of whose blockbuster pictures are so familiar – from posters, coasters, postcards, tea towels, key fobs, fridge magnets, and whatever other gift-shop tat can carry a reproduction of an image – that they have ceased being works of art and become a blockbuster brand, even recognisable by people who don't care about "art" at all. To be honest, I'd rather come across a few deservedly famous paintings when walking through a gallery, like bumping into old friends on the street, than navigate whole roomfuls of major and minor masterpieces which, however thoughtfully curated, is always more like attending a reunion or a wedding, where the meeting-with-people quotient of a "high-functioning introvert" like me gets stretched a little thin. "Hello, 'Trunk of a Tree', I believe you know 'View of Arles', we were at Montmajour together in 1888? Oh, do excuse me, but I've just spotted 'The Yellow House' talking to 'The Bedroom', and I must have a word..."

There's also the problem that the rooms become so crowded that actually getting to see the paintings is a contest of sharp elbows and strength of will, especially once the afternoon sessions pile in. At times, it can feel less like an exhibition and more like the mid-session interval of some large assembly, where people are passing the time before reconvening by admiring some pictures that happen to be on the wall. So, rather than join the slow clockwise shuffle from picture to picture, I always make a swift pass through all the rooms, noting where the points of interest are, and then circling back, looking for opportunities to get in front of a genuine piece of Awesome. I will then stand there, and actually look at the gorgeous thing: up and down, side to side, for as long as it takes, searching for some of the secrets of its awesomeness, and ignoring the seething annoyance of the phone-snappers you can feel on the back of your neck. How dare you get in the way of my photograph? How inconsiderate, to be standing there, just looking! Honestly, I do wonder whether it is time all photography was banned in popular exhibitions, the way it used to be? I wouldn't object, and I don't see why anyone else should, either.

Blockbuster exhaustion is a pleasant sort of exhaustion, though – one of my companions was positively giddy with a mild case of Stendhal Syndrome – mostly felt as an ache in the feet and the small of the back, plus a certain light-headedness; you simply know when you've been arted out, and it's time to find a cup of tea. Later, I was surprised to discover that my phone app had recorded 8,334 steps that day, roughly 3.3 miles: that's a lot of gallery floor covered and stairs climbed, given that the walk from Waterloo station to Trafalgar Square and back is barely two miles. I'm beginning to wonder whether gallery visiting ought to be be recommended as a pleasant exercise regime. [1]

As for Vincent van Gogh (oops, sorry! Here, use my napkin), what is there to say, without lapsing into gushy "Starry, Starry Night" mode? A troubled man who probably only ever sold a single painting in his lifetime is posthumously recognised as a visionary genius and catapulted into the TOP TEN ARTISTS EVER! super-league? Improbable, romantic, sad, infuriating, but true. Highest recent auction price: USD 117,180,000 (that's well over 90.5 million pounds sterling) for "Verger avec cyprès", a pleasant-enough painting of impeccable provenance, sold at Christie's in 2022. [2] Life simply isn't fair, is it?

1. I'm reminded of my experience of the Hermitage in St. Petersburg, swarmed by seemingly endless throngs of confused-looking elderly Chinese. See the post Hermitageous.

2. How far any painting is truly worth 90.5 million pounds is an interesting question. Had the purchaser taken it out onto the street and set fire to it (rather than putting it into a Swiss vault or hanging it over their fireplace), how impoverished would the culture really be? What if, instead, they had donated their £90.5 million to an art school or public gallery, or endowed some new "genius award" for artists with difficult to pronounce names? Discuss...