Sometimes it can take half a century for the penny to drop. A curiously antique expression, that, dating back to the cash-only days of coin-operated telephone boxes and arcade machines and public-lavatory cubicles [1] when our enormous pre-decimal pennies would sometimes lodge in the mechanism, before finally crashing into the cash reservoir. Anyway, I was sitting quietly in the kitchen, when for some reason the opening lines of the second book of Milton's Paradise Lost, memorised when studying it for A-level and never forgotten, popped into my mind:
High on a Throne of Royal State, which far
Outshon the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showrs on her Kings Barbaric Pearl & Gold,
Satan exalted sat, by merit rais'd
To that bad eminence...
Wonderful resonant stuff. But, figuratively speaking, I suddenly felt a penny which had been stuck in my mental mechanisms since around 1972 roll loose and drop: Hey, I wonder if "Ormus" is "Hormuz", of recent Strait of Hormuz media notoriety? And it turns out that, yes, it is.
Now, even if I had diligently read and inwardly digested the notes in our classroom edition of the text, I doubt that the information that Ormus refers to a once wealthy island kingdom in what is now known as the Persian Gulf would have meant anything to me whatsoever. Paradise Lost is packed with similar classical and Biblical allusions that may, I suppose, have been common currency among a small fraction of the educated elite of 17th century England, but which, without already having scaled an intimidating preparatory mountain of background reading, could never have fallen within the comfort zone of the typical 17-year-old Brit in the 1970s. You'd read the note, get the general idea, and carry on to the next annotated stumbling block. Or, more likely, let the music of the verse carry you on past. I'm not sure "Ormus" would actually have meant that much to Milton, either; it's really just a way of saying, "Cor blimey, check the bling on that imaginary throne!". I also doubt whether you'd score any lit crit points at all for grounding Milton's rhetorical splendour in mere fact. Sadly, geographical pedantry counts for little in literary circles (although if you fancy a taste, try this. Thanks, Professor Yaffle...).
There's a problem there, obviously. So many of our English poetical touchstones are "intertextual", in the academic jargon. That is, works that quote, parody, refer, or allude to other works, although rarely explicitly, and often by nothing more than a name-drop, or even a simple choice of vocabulary. That strange adjective "wine-dark", for example, only ever points in one intertextual direction. But if you're not intimately familiar with the Greek and Latin "classics", the Bible, or a whole heap of mythologies, nor equipped with the linguistic and bibliographical tools to make yourself familiar (not to mention the time or even desire), then it's a massive KEEP OUT sign. Which, of course, it always was. Like Samuel Pepys slipping into Latin and macaronic code when recording his sordid sexual adventures in his diaries, it was a way of defining and flattering your intended audience of "equals" and at the same time excluding any other literate person who might come across your efforts. As the lead prosecutor in the Lady Chatterley trial put it in 1960 (!): is this book something "you would even wish your wife or servants to read?" Quite right, sir! After all, at least Catullus had the decency to write his filth in Latin.
However, it's easy to exaggerate the ease of past generations with the "classics", and the idea that Latin and to a lesser extent Greek formed a lingua franca and shared culture between educated European elites. For example, in the famous encounter between Patrick Leigh Fermor and the captured German general, Heinrich Kreipe. If you don't know the story, Leigh Fermor had just kidnapped Kreipe on Crete in a Special Operations raid during WW2, and the general was understandably not best pleased by this change of fortune. At some point, gazing upon the landscape from Mount Ida, Kreipe muttered the opening lines of Horace's ode 1.9:
Vides ut alta stet nive candidum
Soracte nec iam sustineant onus…
Leigh Fermor heard him, and supplied the rest of the first stanza:
Silvae laborantes geluque
Flumina constiterint acuto.
[Do you see how Mount Soracte stands, white with deep snow, the struggling trees can now no longer bear their burden, and the rivers have been frozen by sharp frost?]
Although, if my experience in a German classroom is anything to go by, they may each have been rather startled by the other's pronunciation of the Latin. However, as Leigh Fermor noted in his memoir, Abducting A General: "For five minutes the war had evaporated without a trace".
Which all sounds very impressively erudite, but this was schoolboy stuff for privately-educated men of that generation, forced on pain of punishment to memorise poems, such as that very Horatian ode. If necessary, it was literally beaten into them, and Leigh Fermor was far from the obedient scholarly type (although it seems he did take a Loeb edition of Horace – i.e. a pocket-sized volume with parallel translations and notes aimed at the "amateur" reader – on his famous tramps across pre-war Europe). I suppose the modern-day equivalent would be if some special forces captain were to hear a captured officer mutter "How many roads must a man walk down..." and offer the rest of the first verse of Blowin' in the Wind. Just before waterboarding the poor devil for information, obviously. Gentlemanly conduct towards opponents hors de combat being one of the many civilised things we have abandoned since 1944.
Which brings us back neatly to the Strait of Hormuz, which is no longer just a curious footnote to a 17th century epic poem that attempts to "justify the ways of God to men", but the centrepiece of a 21st century attempt to justify the ways of a loose-cannon American president to... Well, it's not exactly clear who to, is it? But, what's that you say, Satan?
... Farewell happy fields
Where joy for ever dwells: hail horrours, hail
Infernal world, and thou profoundest Hell
Receive thy new Possessor: One who brings
A mind not to be chang'd by Place or Time.
The mind is its own place, and in it self
Can make a Heav'n of Hell, a Hell of Heav'n.
What matter where, if I be still the same,
And what I should be, all but less than he
Whom Thunder hath made greater? Here at least
We shall be free; th' Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and in my choyce
To reign is worth ambition though in Hell:
Better to reign in Hell, than serve in Heav'n.
Paradise Lost, Book 1
So I think the takeaway message I'm hearing is let's "Make Hell Great Again", right?
1. Hence that other antique euphemism for a visit to any toilet, "to spend a penny".
























